[Opera Theologia] Joh. Cocceji, APHORISMI Per Universam Theologiam breviores & prolixiores, SUMMA DOCTRINAE de FOEDERE & TESTAMENTO DEI, SUMMA THEOLOGIAE Ex Scripturis repetita, Explicatio Catecheseos Heidelbergensis; nec non Disputationes Selectae, Tomus Septimus.
Second title reads: Joh. Cocceji Orationes. Consilia. E[istolae. Contra Juaeos. Contra Equitem Polonum. Aphorismi. Contra Socinianos & Pontificios. Tomus Octavus.
No Publisher or Date Given: [Amsterdam: 1677 or 78]. From the first edition issued in 8 volumes (1676-78); 2nd edition issued in 10 vols. w/ index and vita authoris (1701). Large Folio: Title, a2 – C, continuous pagination 17-403, 1-202, blank, title, 3-164, 1-123, 1-112, complete. Page quality is generally good, light toning throughout with a few sections slightly more spotty and browned, not affecting readability of the text and pages are still soft, not brittle. Original unadorned boards, and mid 20th century bonded-leather spine suggest this folio went unadorned in the usual (costly) vellum binding. Sets are extremely difficult to come by much less individual volumes. Unable to locate holdings in the UK (Copac) despite variant spellings of Coccius; no listings of the complete works on Worldcat.
Contents include: prolegomena to theology; the two covenants (of) works and grace: The Covenant of God in Genesis (in 16 chapters.) Systematic Theology (De Theologia et ejus Methodo; Locus 1: De Sacra Scriptura; Locus 2: Knowledge of God; Locus 3: God’s Revelation … et. al.; Commentary on the Heidelberg Catechism; Controversial writings on various doctrinal points; 243 letters to and from Coccijus including Nicholas Hoornbeeke, John Dallie, and laypersons as well; Addresses given at Universities, followed by controversial writings between Coccius and Jewish, Roman and Socinian writers and scholars.
John Cocceius “One of the most distinguished theologians and biblical interpreters of the 17th century” was born in Bremen (1603-1669) brought up in a strict and pious home; proficient in Greek as a boy, adding Hebrew and Aramaic by the age of 22. By then Coccius was in Hamburg studying with Rabbinical writers, later forming the aquaintence of Sixtinus Amama. The fruit of his treatise De Sytnedrio bore the respect of Grotius, Selden, Salmasius and Rivetus, and later the eminent Puritan William Ames. At the age of 27 Coccius was made lecturer of sacred philosophy in Bremen and in 1636 moved up to Franeker as professor of Hebrew. His work on covenant theology was formulated just prior to his move to Leyden, October, 1650. His systematic ranks alongside his treatise De Foedere which was highly influential with Reformed theology afterward, particularly with Witsius. (See M’Clintock & Strong’s CBETL; 2:395-96) SOLD